Sheril
Kirshenbaum, science journalist, asks a simple question: why do we kiss? She finds lots of answers, and even more questions.
Did
you know that the scientific word for smooching is osculation? It's derived
from the Latin word osculum, defined as a "social or friendship
kiss, or kiss out of respect."
Did
you know that “kissing [i]s practiced by over 90 percent of cultures around the
world”?
Did
you realize that the chemical exchange of saliva and pheromones can help
kissers subconsciously determine if this match is The One?
But
why do we engage in this behaviour? There is no easy answer. Kissing is serious
business. Okay, not too serious—Kirshenbaum’s truly scientific book is written
with an abundantly affectionate humour.
To try to discern our
reasons for kissing, Kirshenbaum looks at a variety of academic
approaches; evolutionary biology, anthropology, neuroscience, classical
history, and psychology. These approaches each have their turn, and some seem
more plausible than others. Calling our lips a “genital echo” of the brightly
coloured buttocks of the female bonobos, or defending Freud’s theory that
kissing is a symptom of breast deprivation, both admittedly trip me up. But
they are part of the fun to try to figure out our deep-lipped reasons for
wanting to kiss each other.
It
was Charles Darwin that brought it to our attention that not all cultures
indulge in kissing. The “Malay-kiss” he described as follows:
“The
women squatted with their faces upturned; my attendants stood leaning over
them, laid the bridge of their noses at right angles over theirs and commenced
rubbing. It lasted somewhat longer than a hearty handshake with us.”
Essentially,
this exchange is in smelling instead of kissing. It’s very like the kunik, practiced by the Canadian Inuit
and similar again to a custom practiced by the Maori, making an interesting
Pacific triangle of sniffy influence.
For
her neuroscience research, Kirshenbaum attempted to use magnetoencephalography
(yes, really) or a MEG machine to scan the “brain on kissing”, but getting two
people into said machine and having them kiss without moving proved to be an insurmountable
challenge. Kirshenbaum then modified her approach but only to open new
directions of questions that shift from the central “why?”
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